招財女神 Nanguat

招財女神，泰語稱(南掘)，民間相傳為泰國一大戶人家之獨女，心地善良，樂於助人，死後人們為紀念她，製作此佛像。招財女神的造型多以泰國古代淑女形象，穿著泰國古代的服裝，頭髮整齊束起，戴上精美的髮飾，上臂和手腕都戴有金鐲子，常常是坐像，外型端莊。其舉手的法相，意味著可為供養者帶來財運及人緣。 一般招財女神主要供俸於店內，對店面招攬生意有很好的效果，不少商店證寶，自從店內供奉了招財女神後，生意真果然比以前大有提升使，客人們也樂意走進店裡購物，店內生意興隆。也能對創業以及要開店人士更有很大的幫助！ 於家中或者店面供奉招財女神，就必須每天奉上紅水(泰國一種紅色玻璃樽裝，濃縮的糖漿)，鮮花等，如供奉者想祈求生意財進，可奉上一些化妝品，如唇膏，眼影或指甲油，放在家中或商店被供奉的招財女神像旁，再向女神禱告，便可。供奉招財女神不會帶來任何壞處，只會令人事事順心，善意的行為必會必得好報，心想事成，財源廣進。 招財女神可為善信帶來福運 帶來生意興旺，事業順利 帶來家庭和睦，幸福美滿 至今一直流傳，凡是供奉招財女神，均能招財納運。而不少做生意的人士供奉了招財女神之後發現生意果然比起之前更有起色。所以在泰國大部分商戶都會在門口位置擺設或供奉招財女神。 簡單的擺設，招財女神僅僅能起到招來顧客，保持盈利穩定的功效。 但是如果是堅持每日供奉和膜拜的話，招財女神則可以讓生意額扶搖直上。 招財女神是一個比較溫和的神，能起到招財招客的功效，但不能擋煞，也不能劈邪，與中國的關帝華光帝相比較，她的鎮宅能力絕對沒有他們強，但招財能力卻遠遠在二帝之上. 帶來福運 帶來興旺發達，事業精進 帶來家庭和睦，幸福美滿 使人感到仁慈魅力，人見人愛 「招財女神」的造型是以古代淑女形象，穿著古代的服裝，頭髮整齊束起，戴上精美的髮飾 ，顯得典雅典莊，常常是坐像，上臂和手腕都戴有金鐲子。 這位女神不時會發揮靈性，使人們走進店裡購物，自然能使店家主人生意興隆，財滿金庫。 不少商家證實，自從店內供奉了招財女神後，生意果然比以前大有起色。有些商人感覺到，招財女神確實使自己的財富日增，與過去相比實在是天壤之別，過去好像生意太冷清了，但在供奉招財女神之後，店中人氣越來越旺，顧客往來川流不息，店內的商品也能賣出更多，利潤也更豐厚。享受到「財源滾滾如三江。的福氣。就連經營農業的農民、農場主或者種植園主，也能靠招財女神的奇妙神力，四季豐收，吉祥如意。 當家中或者店面供奉招財女神，就必須每天進行膜拜。供奉招財女神不會帶來任何壞處，只會令人事事順心，善意的行為必會獲得好報，心想事成，財源廣進。因此，家中或店中如有招財女神，則必有福氣和財氣，讓虔誠的主人有享不盡的財運和福運

Nanguat - Tok Raja 马来西亚僧王 督拉惹 หลวงพ่อครน บางแซะ Luang Por Kron Wat Uttamaran BangSek

Here is the Phra Pidta Lang Nanguak created by LuangPhor Kron (Tok Raja) of Wat Uttamaram (BangSae) (Kelantan) . This piece is considered a very rare Phim that LuangPhor Kron had ever created. According to those specialist in LuangPhor Kron's amulets, so far not more than 10 pieces of this Phim had ever seen in the market. This piece shown here has been very well maintained in a very original beautiful condition. พระปิดตาผงคลุกรักหลวงพ่อครน วัดบางแซะ รัฐกลันตัน มาเลเซีย พิมพ์พระปิดตาหลังนางกวัก หายากสุดๆ ในวงการพบเห็นไม่เกิน10องค์ องค์นี้สภาพสวยเดิมไม่ผ่านการใช้ มีจาร ภายในฝังกระดาษสาลงยันต์ พุทธคุณเด่นทุกทาง มหาอุจ มหาอำนาจ มหานิยม ราคานับวันจะแพงขึ้นทุกที บางครั้งอยากได้ มีเงินแต่ก็หาของไม่ได้ครับ

Tok Raja pidta and Jaek Mor(Phor Krua) Phim from Thailand magazine

Katha for Tok Raja Phra Pidta

Namo Tassa Bhavato Arahato Samma Sam Bud Tassa x 3 Namo Bodhi Sato Punnak Suwanno Pasittimay x 3 E Rak Ja Kha Tha Rak Sa Ti Hang Jak Tho Ro Ti Nang Pi Sam Ra Ro Bu Sa Bu ( You can repeat 3, 9 or as many time as you like)

Tok Raja pidta from Malaysian magazine

Tok Raja pidta from old Malaysia newspaper

Biography Tok Raja of Wat Uttamaram Pasir Mas Kelantan

Khron Ratchanaren (known as Tok Raja) was born on Thursday December 1, BE2419 (1876). He was sent to Wat Uttamaram by his parents when he was 12 years old to learn Buddhism and Thai language. He stayed with Archan Lok who was the temple Chief Abbot at that time. Tok had showed great interest in Buddhism and became a “Dek Jom” under the supervision of Bhikkhu (monks) in the temple. Besides, he also learned crafting and construction. He once told the devotees that even from an early age, he cherished the ambition of joining the monk hood and stay in the temple to learn Buddhism unlike his other kampung (village) boys of the same age who more preferred to stay in their homes in the kampung. Ordination (Upasombot) Tok Raja joined monkhood (Bhikkhu) on Jun 15, 2438 (1895) when he was 21 years old. The ordination took place at Wat Uttamaram and was ordained by the following monks: 1) Phra Upatcha Palad Chai of Wat Mai Suwankhiri 2) Phra Khru Ophart Phuthakhun of Wat Chon Prachumthart and 3) Phra Athikarn Phut from Wat Bangtakwa Silaloi who became Kammavacanusavanacarn Tok Raja was then given a Buddhist name known as Punnaksuwanno. Seeking knowledge After becoming a monk, he stayed at Wat Uttamatam for two phansa after that he travelled to Southern Thailand to learn Pali language and at that time is known as the big book. Tok was resided at Wat huaphom Nai in Songkhla and learn Buddhism in greater depth. He also learned “Phrakhatha vertmon” which consist of “Khamphi Mulkachai” and “Khamphi Thammadboth” in Wat Huaporm Nai as well as Vipassana Kammatharn technique in Songkhla for 15 years. In the year 2449 BE, Tok Raja was appointed Chief Abbot of the Wat for 10 years. Due to the fact that Tok Raja needs to be back to Malaya, he stepped down as Chief Abbot of Wat Huaporm Nai. Once back from Thailand, he became the Chief Abbot of Wat Mai Suwankhiri for 6 years before been transferred back to Wat Uttamaram and became the Chief Abbot of the Wat in year 2468 BE. He taught Vippassana meditation and ubasok ubasika Buddhaborisat to the kampung folks Buddhist fundamentals as well as Vertmon Katha to his pupils. Positions hold by Tok Raja 1.2470 BE (1927) – appointed by Phra Khru Ophatbudthakhoon as Phra Palas Thananukrom 2.2476 BE (1933) – Tok Raja became Upatchaya 3.2484 BE (1941) – appointed as Phra Khru Vicarn 4.2488 BE (1945) – became the Chief Abbot of Kelantan State known as Phra Vicaranayanmuni His role in the deployment of Dharma knowledge and spreading of Buddha’s teachings When Tok Raja came back from Songkhla Thailand, he stressed a lot on knowledge skill. He worked very hard in order to expand the knowledge skills to devotees in Kelantan but did not meet his expectation since the Society at that time did not realise the importance of education and as such, was unable to achieve his mission to the fullness. In early year of BE2491 (1948), Thai Buddhism has spread out of the country especially to the neighbouring country like Malaya.Malaysia was formerly known as Malaya. In that year, the first Naktham school was established in the Kedah state of Malaya. Tok has waited for the opportunity to open up such school for long time and has establish the same Naktham school in the year BE2492 and the first school was established in Wat Uttamaram Bangsek itself. It was a resounding success in establishing these schools and Tok Raja later handed over the management of the school to Phra Maha Chan Kesaro who possessed “Parian Tham 6 Prakyok” as a teacher master. Even though there was a shortage in teaching resources, there was a huge demand from monks all over Kelantan to study at Wat Uttamaram to seek knowledge and learn Naktham where the expenses incurred were manageable. It was not easy to go to Wat Uttamaram at that time where it took hours to reach by walking through the jungle. Such obstacles did not prevent these pupil monks from reaching the Wat and in the same year as it was established, the first Naktham examination was held at Wat Uttamaram in Kelantan. The Miracles of Tok Raja (The Sacred Tongkat) Tok Raja spent his non-meditation hours in research into ancient and forgotten manuscripts which revealed ceremonies and prayers for every occasion. He made searching enquiries into information gleaned from his readings. He never considered unlikely or as far-fetched the stories he had read or heard of how and where priceless documents had been hidden in times of peril. He explored caves which others fear to enter and seldom found his mission unfruitful. From these ancient writings he copied the prayers and chants which are the weapons he uses in his self-imposed war against Black Magic. He tried the effect of these prayers upon himself when sick, and at all times opportunity offered itself to test his Faith & Power. One day, a novice brought to him a very aged document which he knew was something precious as it has been zealously guarded heirloom. He found that the documents described how a sacred tongkat (wand) should be constructed and the ingredients that went into its making. The tongkat was too powerful for the novice who made no use of it. On his death-bed, the novice gifted the tongkat to Tok Raja. Since then, it has never been out of his sight for a fleeting moment. He carried it with him wherever he goes and when asleep, it rests beside him. He has put the tongkat to good use in effecting cures both physical and mental. No ordinary man can touch the tongkat without feeling its Power. He has attained so high a standard of perfection and he was no mere mortal. By a few seconds of association with someone, or at a glance, he can say if the person seeking his help is clean in heart, a genuine sufferer or a fake if he has come to him convinced that only prayer can save life. Tok Raja had never refuse aid and preached Dharma to those fake instead. He won more and more followers to his philosophy of life. News spread widely from devotees and even strangers about the wonders he had performed for them. He certainly was a modern Miracle Worker who convinces you of the unbelievable stories from the recovery of a dying man to saving from been possessed of evil spirit and even non Buddhist experience similar wonders in resolving their problems. Donations poured in to the temple from all corners of Malaya (including Singapore) and with adequate funds, Tok was able to built the Kelantan first Naktham school in Wat Uttamaram (2nd School in Malaya after Kedah) and constructed Ubosoth (Both) and Kutis surrounding the temple. Tok Raja’s Last Days Tok Raja enjoyed good health and always fresh and active even at the age of over eighty years old. His health only started to deteriote from July 2505BE (1962) onwards. Tok’s health was deteriorating significantly after his trip to Singapore. The bad news about his health was spread like wild fire and many people from all over Malaya (Malaysia) came to visit him, including the Royal Highness The Sultan of Kelantan. Due to old age, Tok Raja passed away on November 19, 2505BE (1962), 15 days before the conferment of “Chao Khoon” title bestowed to him by the King of Thailand, his Highness King Phumibol Adulyadeth where Tok Raja was invited to be present at the King Palace in Bangkok on December 5, 2505BE (1962)